Thursday, May 20, 2021

The journey of life


Life is a journey and a process. We were not created to just add up to the numbers. Everything we do matters and adds up to form who we are. The journey of life is a special birthday podcast that was recorded to encourage the downcast, depressed, demotivated person who doesn't think life is worth living anymore and resorts to self-pity and chronic depression. 

In this episode, I talked about:

  • Discovering purpose
  • Developing the right attitude and behaviours
  • Handling failure
  • The impact of relationships
Click on the link to listen below to listen

https://podcasts.google.com/feed/aHR0cHM6Ly9hbmNob3IuZm0vcy8xMzA1NTE1MC9wb2RjYXN0L3Jzcw/episode/OGQwYmFkYWItMThhNC00ZWYzLWExM2QtMzAxMTY4NTA0ZmJi?sa=X&ved=0CAUQkfYCahcKEwioipKfltnwAhUAAAAAHQAAAAAQA

Other related topics include:

  1. Being Intentional
  2. Dealing with obstacles (What are they?)
  3. Dealing with obstacles (Peter's choices)
  4. Dealing with failures (parts 1 - 6)
  5. Leadership series, etc.

Thursday, May 13, 2021

FRESH MANNA DAILY DEVOTIONAL GUIDE - THURSDAY 13TH MAY, 2021


ANOTHER GENERATION (1) 

AUTHOR: 

REV. DR. O. EZEKIEL & REV. DR. M. EZEKIEL


JUDGES 2:6-10 

6 And when Joshua had let the people go, the children of Israel went every man unto his inheritance to possess the land. 7 And the people served the LORD all the days of Joshua, and all the days of the elders that outlived Joshua, who had seen all the great works of the LORD, that he did for Israel. 8 And Joshua the son of Nun, the servant of the LORD, died, being an hundred and ten years old. 9 And they buried him in the border of his inheritance in Timnathheres, in the mount of Ephraim, on the north side of the hill Gaash. 10 And also all that generation were gathered unto their fathers: and there arose another generation after them, which knew not the LORD, nor yet the works which he had done for Israel.


MEDITATION SCRIPTURE: 

“And also all that generation were gathered unto their fathers: and there arose another generation after them, which knew not the LORD, nor yet the works which he had done for Israel. (judg.2:10) 

The disobedience of Adam and Eve introduced death into the human race. This means that the original pattern of continuity and immortality was broken. Meaning that man would die from the face of the earth, only his legacies would remain as memory of him. God established a pattern of what may be theological education with Abraham. _*“For I know him, that he will command his children and his house hold after him, and they shall keep the way of the LORD, (Gen.18:19)*_ You don’t need to go far to discover that Abraham passed on his Godly values to Isaac (Gen.26:25) and Isaac passed the pattern to Jacob. All through the time that Jacob lived with Laban, he maintained his identity and Laban testified to that (Gen 30:27). Today, we see a generation that knows not the LORD neither the works which He did in Israel, what went wrong. The dilemma Israel faced in her generation is clearly seen in the Church today. We have great apostles, pastors and teachers, great prophets whose sons and daughters are cultist in our universities. Recently, I saw the video of the conversion testimony of the son of the greatest preachers of our time. He was a great cultist who became a Capone and was even initiating other youths into cultism. I rejoice and also wept as I watched the video. Rejoicing because Christ has found him, and weeping because of the havoc he had caused the kingdom of God and the pains he had caused his parents. Proper Christian discipleship of the young generation is the key to continuity of our faith and divine patterns.


TURNING POINT:  

Proper Christian discipleship of the young generation is the key to continuity of our faith and divine patterns. 


PRAYER: 

Lord, help us to successfully pass the baton to the next generation, so that the legacy of truth and Godliness will not be lost.


BIBLE IN ONE YEAR: 

1KNG.19,20; JN.2


Remember, you are permitted to share this good news with your friends and well-wishers. Thanks, and remain blessed.


MAY THE GENERATION OF YOUR CHILDREN NEVER FORSAKE YOUR GOD!!!

Wednesday, May 12, 2021

FRESH MANNA DAILY DEVOTIONAL GUIDE - WEDNESDAY 12TH MAY, 2021



DISOBEDIENCE 

AUTHOR:

REV. DR. O. EZEKIEL & REV. DR. M. EZEKIEL


TEXT: JUDGES 2:1-5 

And an angel of the LORD came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you. 2 And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this? 3 Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods shall be a snare unto you. 4 And it came to pass, when the angel of the LORD spake these words unto all the children of Israel, that the people lifted up their voice, and wept. 5 And they called the name of that place Bochim: and they sacrificed there unto the LORD.


MEDITATION SCRIPTURE: 

“And ye shall make no league with the inhabitants of this land; ye shall throw down their alters; but ye have not obeyed my voice: why have ye done this”. (Judg.2:2). 

Disobedience is the product of a rebellious heart. It is not just an act, it is a spirit that captures an individual, always giving him good reasons why he must not agree with the standard rules. In the first instance where disobedience was recorded in the scriptures, the case of our first parent Adam and Eve, Satan didn’t just pluck the fruit and put it in their mouths and persuaded them to take a bite. No! He gave them good reasons why they should think otherwise. He appealed to their sense of reason and by the time he convinced Eve, he didn’t have to pluck the fruit for her, she plucked it by herself and even shared with her husband. A lot of people, who live the life of disobedience today, whether their spouse, parents, or delegated authority, do so with a conviction that they are just being themselves or being civilized. The Israelite; they were being wise when they decided to make a league with the people of the land. They entered into marriages with them and used them as servants instead of destroying them utterly as God had commanded. In the long run, they paid dearly for their error because they were soon lured into Idolatry. This led to loss of favour with God and they became slaves to their enemies. The fruit of disobedience, no matter how succulent, have bitter seeds that grow to become strange patterns, destroying generations.


TURNING POINT: 

The fruit of disobedience, no matter how succulent, have bitter seeds that grow to become strange patterns, destroying generations. 


PRAYER: 

Father, deliver me from the spirit of disobedience. 


BIBLE IN ONE YEAR: 

1KNG.16,17,18; JN.1:29-51


Remember, you are permitted to share this good news with your friends and well-wishers. Thanks, and remain blessed.

MAY THE LORD GRANT YOU MORE GRACE FOR TOTAL OBEDIENCE!!!

Tuesday, May 11, 2021

FRESH MANNA DAILY DEVOTIONAL GUIDE - TUESDAY 11TH MAY, 2021


GIVE NO ROOM TO THE ENEMY 

AUTHOR: 

REV. DR. O. EZEKIEL & REV. DR. M. EZEKIEL


JUDGES 1:34-36 

34 And the Amorites forced the children of Dan into the mountain: for they would not suffer them to come down to the valley: 35 But the Amorites would dwell in mount Heres in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became tributaries. 36 And the coast of the Amorites was from the going up to Akrabbim, from the rock, and upward.

MEDITATION SCRIPTURE:

“And the Amorites force the children of Dan into the mountain: for they will not suffer them to come down to the valley.” (Judg.1:34)

The entire book of Judges seems to be the stories of a replaced Israel who intermittently entered into slavery in their own land. This was because they missed God's pattern. In all the battles they fought in the wilderness, during the era of Moses, they fought as a nation not as individual tribes. They against King Og of Bashan and king Sihon of the Amorites, who were great kings and great nations, but the united forces of Israel under the command of Joshua won great victories and dispossessed these nations of their lands (Numb.21:21-25). The battle against Jericho was fought and won as a united force, but today we see a tribalistic, disintegrated Israel. We see the Amorites forcing the tribe of Dan to the mountains while they occupy the plains, what a tragedy. Whenever God’s people deviate from divine patterns, they create loopholes for Satan to attack their liberty. Strange or ungodly patterns, no matter how fanciful and productive they may appeal at first, have a satanic mandate that must be carried out in the long run. Giving the enemy no room means tracing your way back to the original pattern and abiding by it.


TURNING POINT:

Whenever we deviate from divine patterns, we are giving Satan loophole to attack our liberty.

PRAYER:

Lord, help me to close up any loopholes that I may have opened up to the enemies in my life.


BIBLE IN ONE YEAR: 

1KNG.14,15; Jn1:1-28)


Remember, you are permitted to share this good news with your friends and well-wishers. Thanks, and remain blessed.


MAY YOU NEVER GIVE ROOM FOR THE ENEMY IN YOUR LIFE AND FAMILY!!!

Monday, May 10, 2021

CPM FRESH MANNA DAILY DEVOTIONAL - MONDAY 10TH MAY, 2021

 



 DON’T CHANGE THE PATTERN

AUTHORS:

REV. DR. O. EZEKIEL & REV. DR. M. EZEKIEL


 JUDGE 1:27-33 

27 Neither did Manasseh drive out the inhabitants of Bethshean and her towns, nor Taanach and her towns, nor the inhabitants of Dor and her towns, nor the inhabitants of Ibleam and her towns, nor the inhabitants of Megiddo and her towns: but the Canaanites would dwell in that land. 28 And it came to pass, when Israel was strong, that they put the Canaanites to tribute, and did not utterly drive them out. 29 Neither did Ephraim drive out the Canaanites that dwelt in Gezer; but the Canaanites dwelt in Gezer among them. 30 Neither did Zebulun drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt among them, and became tributaries. 31 Neither did Asher drive out the inhabitants of Accho, nor the inhabitants of Zidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob: 32 But the Asherites dwelt among the Canaanites, the inhabitants of the land: for they did not drive them out. 33 Neither did Naphtali drive out the inhabitants of Bethshemesh, nor the inhabitants of Bethanath; but he dwelt among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Bethshemesh and of Bethanath became tributaries unto them.

 MEDITATION SCRIPTURE: 

 ”Neither did Naphtali drive out the inhabitants of Bethshemesh, nor the inhabitants of Bethanath; but he dwelt among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Bethshemesh and of Bethanath became tributaries unto them.” (Judg.1:33).


The greatest problem man has ever faced even from the Garden of Eden is that of his quest for independence. As a free moral agent, man seek to establish his own rules, pave his own ways with the notion that he is intelligent and powerful enough to handle things even when they get out of hand. From bible and contemporary history, we have witnessed that this notion has never worked and will never work. From the very beginning God’s call for Abraham was a call unto separation (Gen.12:1-3). When Israel came out of Egypt, God commanded them to destroy the old inhabitants of the land. They were to utterly destroy their idolatrous alters. Marriage with them was prohibited (Ex. 34:13-16). But today, we see the people of Israel adjust the rules and standards. Rather than destroy the inhabitants of the land, they allowed them to co-habit and turn them into slaves. It sounds good to have fetchers of water and hewer of wood, but the aftermath was terrible. Very soon we shall begin to see how these nations inter-married with the Israelites, corrupted their faith, and turns them into slaves. You cannot be wiser than God. What God disallows can never work for your uttermost good. 


 TURNING POINT:

 You cannot be wiser than God. What God disallows can never work for your uttermost good.


 PRAYER:

Dear Lord, help me to work with Your approved pattern always. 


 BIBLE IN ONE YEAR:

1KNG.12:13; Lk.24:36-53


Remember, you are permitted to share this good news with your friends and well-wishers. Thanks, and remain blessed.


 MAY YOU NEVER LOWER THE STANDARD OF GOD TO PLEASE THE WORLD!!!

Saturday, May 8, 2021

CPM FRESH MANNA DAILY DEVOTIONAL GUIDE - SUNDAY 9TH MAY, 2021


 INTEGRITY

 AUTHOR:
REV. DR. O. EZEKIEL & REV. DR. M. EZEKIEL

 JUGES 1:22-26 
22 And the house of Joseph, they also went up against Bethel: and the LORD was with them. 23 And the house of Joseph sent to descry Bethel. (Now the name of the city before was Luz.) 24 And the spies saw a man come forth out of the city, and they said unto him, Shew us, we pray thee, the entrance into the city, and we will shew thee mercy. 25 And when he shewed them the entrance into the city, they smote the city with the edge of the sword; but they let go the man and all his family. 26 And the man went into the land of the Hittites, and built a city, and called the name thereof Luz: which is the name thereof unto this day.

MEDITATION SCRIPTURE:
“So he showed them the entrance into the city, and they put the city to the sword but spared the man and his whole family”. (Judge. 1:25)

Integrity is defined as conduct that conforms to an accepted standard of right and wrong. It is firm adherence to a code, especially moral values. Recently, I read the story of a village girl who was born out of wedlock. Her mother abandoned her with her aged grandmother and moved on with her life. In the village the little girl struggled to survive with her sick grandmother until a distant relation came with his wife to pick her as a maid. Her grandmother was not willing to release her without a promise of a better life and future. She gave the couple the condition that the little girl must be well cared for and sent to school to secure a future for herself. This couple agreed to this arrangement and took the little girl to the city where they lived. In their house, this girl was turned into a slave. She did all the house chores with little or nothing to eat. One of the days when the lady of the house was giving her the beating of her life, because she stole and ate some rice from the pot, since she was starved as a punishment the previously day. She reminded her of her miserable background and told her that they only promised her grandmother that they would send her to school because that was what the woman wanted to hear. In reality, they had no intention of fulfilling their promise. Integrity is doing as you have said no matter who is involved. While reputation is the image you have built for yourself; how men see you, integrity is the real person you are before God.

TURNING POINT:
While reputation is the image you have built for yourself; how men see you, integrity is the real person you are before God.

PRAYER: 
Lord, make me a person of integrity.

BIBLE IN A YEAR:
1KNG.10,11; Lk24:1-35

Sunday, February 28, 2021

DEVELOPMENT IN THE 21ST CENTURY: A FILM AND BROADCAST PERSPECTIVE

 

INTRODUCTION

 James Deane (2004) quoted Fraser and Villet (1994) in his article, The context of communication for development, “…..if development can be seen as a fabric woven out of the activities of millions of people, communication represents the essential thread that binds them together.” The level and degree to which a community evolves depends on how effectively the authorities and their agencies utilize communication.

The 21st century witnessed a supersonic wave of development globally. From the analogue to the digital way of transmitting messages. The information superhighway of transmitting mass media messages has changed the way the mass media operates.  Alan B. Albarran, wrote, "The first decade of the 21st century has been unique in terms of its impact on the media and communication industries.”

Youell and Downey in their article Communication in a new world order stated that "Business is changing course. It will take time, but the transformation has already begun. The train has left the station." Technological innovation is rapidly transforming mass media operations , particularly in 21st-century film and broadcast output. In this paper, we shall be exploring different aspects of film and broadcast industries and their role in the development of society.

From the rapid rise and fall of the dot-com era to a global economic recession impacting virtually every segment of business operation, along with the advent of converging technologies such as mobile "smartphones" and multiple digital channels, media and various new channels, media and communications sectors are not only changing themselves but are also influenced by several external influences (Albarran, 2009).

Onwumechili and Ndolo (2013) pointed out that “since the end of the era of the vigorous development communication debates, there have been several issues that require us to re-assess development communication in Africa through various lenses.” They further pointed some of the issues which poses a lot of question about the impact of communication technology in Africa. They include:

1.      New communication technologies have been swiftly introduced in Africa. A rapid expansion of wireless communication technology, for example, has sparked new ways of communication and re-invention. What impact do these technologies have on development? Which position are they playing now or will they play in the future?

2.      There has been some improvement in different developmental fields. Which kinds of regular communication have been effective in those accomplishments and why? Where are the other barriers?

3.      The rapid democratisation and liberalization of the media sector in many African countries has significantly altered or shifted since the 1990s. How did those changes affect communication with the development? In recent years, urbanization has increased, what are the consequences of development communication correlated with this increasing urbanisation?

Alan B. Albarran pointed out five outside forces which influence media development in any society. They include globalization, regulation, economics, technology, and aspects of society. In this paper, we will build on these five components as they constitute the major drivers of development within any society.

HISTORY OF FILM IN NIGERIA

Nigeria's cinema background dates back to the late 19th century when peephole viewing of devices in motion pictures was the order of the day. They were quickly replaced with better film projection systems at the beginning of the 20th century; the first series of films shown in the Nigerian theatre were Western films, and the first film shown was between 12 to 22 August 1903 at the Glover Memorial Hall in Lagos during a film exhibition organized by a Spanish film company, Bilboa and company.

Since the 1920s, colonial filmmakers have started producing films for the local audience in Nigeria, mostly using mobile cinema as a means of an exhibition; the earliest feature film made in Nigeria is Geoffrey Barkas' Palaver produced in 1926. The movie has also been the first film ever to feature actors from Nigeria in a speaking role as cinemas were a popular feature of social life.

The film industry in Nigeria experienced rapid growth between the 1950s – 1980s with a lot of American, Chinese and Japanese films being shown in our cinemas. This era was being referred to as the golden era in the film industry. But this era suffered a decline due to;

Reduction of Naira's value, lack of funding and marketing support, lack of standard film studios and production equipment, recurrent government structural reform programs due to military dictatorships, and lack of practitioners' expertise. The downward trend in cinema practice has led to the sale of some of the largest cinema houses to religious bodies and turned to churches; others were closed down.

The emergence of the video film market in Nigeria is traced back to the 1980s when television productions thrived with Jimi Odumosu's Evil Encounter, a 1980 horror film released directly on television. This was the first production which gave a pointer to how lucrative making film directly on video can be with the streets of Alaba market flooded with video copies of the recorded films.

This method was developed and built upon at Alaba Market by producers and distributors to recreate the film industry, as the history of Nigerian cinema was facing a major decline. The film industry continued to increase with movies like Soso Meji (1988), Ekun (1989) and Living in Bondage (1992) which was argued to be the movie which kick-started the boom in the film industry. Although, several historians have argued otherwise.

From the year 2000 to present, the film industry has continued to thrive with cinema houses reopening around the country with modern infrastructure and technology.


HISTORY OF BROADCASTING IN NIGERIA

The history and creation of the Nigerian Press began on 3 December 1859 with the printing media by a Christian missionary named Reverend Henry Townsend, who founded in Nigeria the first Newspaper called "Iwe Iroyin fun awon Egba ati Yoruba' which simply means 'A Newspaper for the Egba and Yoruba” in today's Abeokuta, Ogun State's capital city, to encourage literacy and create elites among the EGBA's, not with current political motivations but as a matter of reality, successor newspapers chose to go against an indelible footprint as far as the political history of Nigeria is concerned. Subsequently, the death of 'Iwe Iroyin' culminated in the rise of other newspapers such as Anglo-African, Lagos Time and Gold Coast Advertiser, Lagos Observer, The Eagle and Lagos Critic, The Mirror, The Nigerian Chronicle, The Lagos Standard, Lagos Weekly Record, African Messenger, The West African Pilot, Nigerian Tribune (Reuben Abati, 1998). The period not only culminated in the rise of newspapers in Nigeria, but also gave birth to outspoken vibrant and seasoned journalists who made judicious use of this existing institution {print} to combat colonialists under nationalist struggle that eventually led to Nigeria's independence in 1960 and, as a matter of fact, has since placed them at the forefront of the political arena in Nigeria. H. Kukah {1999} claimed that journalism was the key mechanism by which the Nigerian anti-colonial movement was waged. Many of the main figures in this movement include naming just a handful, Herbert Macaulay, Nnamdi Azikiwe, Ernest Ikoli, Obafemi Awolowo, Anthony Enahoro, Dutse Mohammed Ali, Mokwugo Okoye. They were publishers, journalists, commentators and editors in different newspaper houses. Their newspapers acted as a forum to rally the people, disseminate nationalist consciousness, and condemn the worst expression of imperialist exploitation and the racial prejudice that they are accustomed to. Also the pre-eminent Nigerian Press historian Fred Omu {1978} said the early Nigerian Media established the most respected academic platform in the history of Nigeria. One in which the high standard of debate, discussion, the quality of thought and expression cannot fail to fascinate the modern reader.

Following the Freedom, the Nigerian Press has grown to the point that so many newspapers and magazines have been created, and electronic media such as WNTV, WNRC and NBC, among others, have changed to the Nigerian Television Authority {NTA} and the Nigerian Federal Radio Company {FRCN} with various national stations as well as other television and radio stations owned by State Governments. Although, private individuals were not empowered and given licence to own electronic media as it is for their publishing counterparts. The important thing regarding Nigerian Press at this point of our political growth is that the press continues to perform their roles, which appears to be a danger to the egotistical interests of certain people in government who plan to monopolize and dominate the public space as a result of which the instruments available in government have become clever tools to achieving their goals.

MAJOR DEVELOPMENTS OF THE 21ST CENTURY

A lot of development strides have occurred since the inception of the 21st century. Some of these developments are in the economic sector with the development of economic policies that drive trade and commercial activities. On the other hand, there is a technological development that cut across different sectors such as infrastructural, mechanical, automobile, telecommunication and media (film and broadcast). The five major technological innovations of the 21st century that has actually shaped our world and improved communication among individuals, organizations and international communications and relations among governments and multinational organizations include;  Self-Driven Cars, 3-D Printing, Social Media, Bluetooth and Fiber Optics. The film and broadcast industry are the vehicles that drive these into the heart of society.

GLOBALIZATION

The mother of all developmental strides is globalization. It is the bedrock upon which all forms of the developmental initiative is thriving in the 21st century.

 

Alan B. Albaran (2009), described globalization thus;

Globalization is a concept with many different definitions (Micklethwait & Wooldridge, 2000); for media companies and industries, the act of globalization happens when businesses move across domestic boundaries to engage customers in other nations, thereby widening their markets. Media globalization was initially limited to selling content around the world, a trend that started with Hollywood movies and later television programming. The United States is the world's largest exporter of media content, posing many questions about America's hegemony abroad and the notion of "cultural imperialism" (Jayakar & Waterman, 2000).

Albaran went on to say that, Globalization also takes place as companies buy other assets in other countries. News Corporation was first an Australian newspaper business, purchasing newspapers in the United Kingdom and the United States, and then buying a group of television stations that would ultimately become the Fox TV Network. After first purchasing Colombia Tri-Star and then MGM, Sony entered the film industry.

Globalization is fast changing the world and is reducing it into a global village where governments can relate and make economic, political, socio-cultural and trade policies that affect citizens of different countries. The media through the film and broadcast industry are major tools through which globalization is having a reaching effect in our world.

Globalization also affected the perspectives of international film production. Nolwenn Mingant and Cecilia Tirtaine (2012), Global Film and Television Industries Today: An Analysis of Industrial and Cultural Relations wrote on the impact of globalization on film production.

1.      Globalization has led to increased communications between the various countries' film and television industries, particularly within the English-speaking world. The international business of the film and television industries, linked to globalization, has had far-reaching implications from an industrial point of view, especially with the creation of "runaway productions," as well as a cultural point of view, with enhanced blurring of national frontiers and identities.

2.      The trend of "runaway productions," that is to say movies that would be released in the U.S. but whose filming took place outside of Hollywood or abroad (Peltzman), while not recent, has become more common over the past two decades. Many Runaways are economically driven. The developing countries–or host states outside of California in the US–are producing a population that is predominantly educated, healthier and less unionised. Local authorities and national governments also provide very lucrative benefits that significantly reduce the total cost of production. When there were no studios, shooting facilities or post-production facilities in the host areas, the As was the case at the Gold Coast in Queensland, Australia (Goldsmith, Ward, O'Regan) Hollywood majors regularly participated in their making. The other runaways are "Peltzman" (creative runaway productions). With their "exoticism," their alienity, the production team prefers unique international localities.

3.      The recent epidemic of runaways has had significant implications. In Global Hollywood, 1st Miller et al. described the "universal division of cultural labour," with a labor force of production spanning the globe. Then Goldsmith and O'Regan underline the growing global rivalry between production centers in different parts of the world in The Film Studio. This paper draws attention to other implications. For example, Peltzman shows how competitive rivalry within the US is, with many states attempting to defuse California as a major centre of production. Therefore, rivalry doesn't necessarily affect all jobs. Not the "above-the-liners" (actors, directors, etc.), but the "below-the-liners" (extras and technicians) who work locally in Hollywood are the hardest hit by the effects of the job versatility that the runaway phenomenon entails.

4.      The internationalization of the television and film industries also poses cultural concerns. The internationalization of money, labor, and filming locations makes it hard to establish a film's nationality. For example, Murillo's research questions the nationality of The Scope of Control, a film shot on location in Spain by an American director, with an international cast and produced by US companies. The fact that in recent years Hollywood has created a growing array of "French," "British," or "Australian" movies has further complicated the issue of how to define a "nationality" of a film. Movie remakes and adaptations of TV shows from one country to another, including Till Death Us Do Part (1966) or The Office (2001), often include the distortion of ethnic identity and ethnic origin. Defining a film and program's nationality can be further complicated in certain cases by the cultural identity it reflects. There might be a difference between the location of the shoot and where it stands (such as Vancouver posing as New York, for example). The distortion may be attributed to the characters in the film using many different languages–and the native language of the characters is not necessarily the one of the actors who impersonate them. For Hollywood blockbusters, the multilingual film trend is gaining popularity, and Murillo reveals that independent author Jim Jarmusch is pushing this to the limit.

5.      All relevant papers also highlight the fact that ethnicity and cultural identity lies in the beholder's eye. It is less something that exists per se than something that the director has created and re-appropriated by the viewer. So Jarmusch did appear to prefer a quasi-documentary strategy to the Spanish landscape, to isolate his films from the Spaghetti Westerns filmed at the same locations in Andalusia. Both Murillo and Ducray also emphasize in cultural terms the topic of audience perceptions. To Spanish analysts, what US analysts interpret as Spanishness is not the same. What US and British consumers view in a sitcom as funny and/not "politically correct" is–in most cases –rather different. Therefore cultural representation is strongly connected with cultural perception.

6.      Thus, in a history of internationalization and frequent intercultural interactions back and forth, films and television shows are often watched and displayed on a very local basis. A program is decoded according to the cultural norms of which it is being played–hence the value of tailoring programs for local audiences. The British example produced by Ducray parallels recent cases of Hollywood film and TV producers adapting to Latin American audiences the show The Nanny, Desperate Housewives or High School Musical. Reflecting on cultural values and their portrayal is often an intellectual process, as seen by the "un-American" label provided by U.S. critics to The Limits of Control, or compliance with "political correctness" underlined in The Office US. Similarly, when cultural and industrial problems are clearly intertwined, local concerns are in the minds of policymakers, whether they are called upon by American politicians to formulate protective legislation for Californian employees or by Australian politicians collaborating with film professionals to attract international film and television productions in their area –the same applies to any host Nation or country, with lucrative deals (subsidies, tax cuts, etc.).

7.      The paper also highlights the globalisation of the film and television industry in a groundbreaking way, presenting different views, by seeking to illustrate the positive effects of Hollywood's participation in production abroad, rather than just the negative, by deciding to challenge the effects on Hollywood itself, not just on overseas locations, by preferring to concentrate on independent films and not only on Hollywood blockbusters, and by reviewing a British sitcom adapted to the US and not one of the American formats sold abroad.

8.      Through questioning reflection in their different approaches, the papers underline that the trend is not unidirectional as opposed to what is conventionally assumed, in Hollywood forcing its vision on foreign countries. Since the very beginning Ducray has been challenging the validity of the principle of cultural hegemony in a globalized age. Her paper stresses the importance of re-conceptualizing foreign partnerships as cultural goods travel back and forth (but also production teams). A deterministic force tends to be less than a continuous movement of influences and counter-influences from a central location. On the industrial level, the Gold Coast article by Goldsmith, Ward and O'Regan insists on the way in which local interests take control of the development process and turn US involvement to their advantage. At an industrial level, the Gold Coast report by Goldsmith, Ward and O'Regan focuses on how local groups gain hold of the development process and turn US participation to their advantage. Such positive economic effects are the reasons why more and more countries (but also American states) as pointed out by Peltzman are setting up lucrative deals and opportunities to tempt US outputs. Hollywood is not the only driving force behind the phenomenon of globalisation, and it is not the only benefitted from it.

Besides film and broadcast industries being major players in the 21s century development, they have also been impacted upon by globalization.

TECHNOLOGICAL DEVELOPMENT

Nyekwere Ogedi wrote “As the world grows complex and sophisticated, new media technologies are invented. The invention of new media technologies has always been a catalyst for change in the broadcast industry. This change can be attributed to the introduction of new media technologies in broadcasting occasioned by giant technological advancement. The advancement in media technologies has cut the barrier of time and space in our broadcast industry; it has also made communication easier and more democratic and the creation and distribution of media content easier.” This technological advancement in the media has always set for new vistas in the communication industry. Nyekwere also observed Defluer and Dennis (2001:221) when they said “Technology has always been a metaphor for change in the media industry. As far back as Gutenberg, it was technology: the movable type that spurred change. Later, fast printing presses, the telegraph, zinc engraving, modern photography, radio, television, fibre optics, and other technologies heralded new developments for media and their audience."

The entrance of new media technologies and the complementary applications of these new technologies with older once makes communication more convenient in society. It also makes information processing, delivery, storage and retrieval easier and faster. The new media technologies are a great facilitator in this era of globalization. The emergence of new media technologies has according to Marshall McLuhan been shrunk into a "global village". The concept of a global village places communication at the very heart of society. Communication technology is to the world what the central nervous system is to the human body. Development of new communication technologies is shaping the way the world works and also giving a new perspective to global issues like finding a cure pandemics, war, natural disaster and climate change.

Not only did technological advancement improve communication in our world, but it also changed the production of the film. From the discovery of motion pictures during the second industrial revolution, the film has not only become a big business, it has become a major source of influence on how people view the world. Chris Breitenbach observed and said that the entertainment industry “has an enormous impact on how people perceive the world and how people behave, as they provide information, elicit empathy, and shape everyday behaviour.” Chris further asserts that since its inception, the “continual technological innovation has improved the medium, all the while expanding its expressive possibilities.”

New film technologies in the areas of motion pictures, 3D video graphics, improved sound effects, etc. have not only transformed society, but it also set precedence for future developmental strides.

SOCIAL ASPECTS OF FILM AND BROADCAST

Uchenna Onuzulike (2008) in his analysis of the movie industry in Nigeria said,

“The Nigerian film industry addresses social conscience and contributes t world culture. It is my firm conviction that the film industry of any country should promote the well-being of humanity, which is an issue that is increasingly critical given the way in which movies play an ever-greater and more important role in society. Films in Nigeria are produced on comparatively low budgets but are extremely popular and a huge influence and impact on popular opinion and culture there”

Uchenna further pointed out that the films are shot in English and the 3 major indigenous languages (Igbo, Hausa and Yoruba). This helps increase their influence in society, and also export and promote their culture to other African states within and outside the region. The film industry has not only opened up an opportunity for filmmakers to express the cultural heritage of their people, but to also showcase the cultural practice of other people's culture.

The film industry in Nigerian has risen to be a strong element of Nigeria’s entertainment and popular culture. It has established for itself the unique feature and ability to not only meet the entertainment needs of the Nigerian society but it also serves as an educator to a broad spectrum of the Nigerian society. Its audience base stretches from the low-income earners in the rural and suburban areas to the honourable members of the National Assembly which is the highest decision making body of the country.

The broadcast media industry also develop television and radio content to appeal to their various audience scattered.

Nkrumah (1964) in Albert-James Sarpey Tayman (2014) stated that “every society is placed in nature. And it seeks to influence nature, to impose such transformations upon nature as will develop the environment of its society for its better fulfilment”. The broadcast media through its programs engage and influence its audience to act and behave in a certain way.

(O'Shaughnessy and Stadler 1999 in Tayman 2014 asserts that “the media have become an important part of the daily routine of life for a lot of people the world over. As a vehicle, it delivers into varieties of social settings the news, information, entertainment, and distanced events; connecting people from disparate communities into a virtual social community able to witness, in real-time or through time-shifted programming, media content that impacts social impressions, beliefs and knowledge systems about a plethora of social and physical realities.” Television stations design content that influences the minds of their audience on topical issues bordering around culture and development. In this era of technological advancement and globalisation, the media industry, especially through televised content, is also increasingly being used to promote Western concepts of modernity that governments in developing countries find unsuited for their development goals but agree to in order to be accepted as progressive.

 REGULATION

Government regulations on the film and broadcast industries brought a lot of control to the industry. The introduction of the Freedom of information Act (FOIA) in 2011 gave the broadcast industry more power to access information from government agencies and parastatals. Although, the FOIA contains more exceptions which stand as a hindrance to media practitioners having access to required information. Duru and Ezeh (2018) said “Prior to the birth of the Act, Nigeria had no law which guaranteed citizens access to public records and information. Many Nigerian laws have secrecy clauses prohibiting the disclosure of information, for instance, the Official Secret Act, the Criminal Code and the Penal Code. Most public servants are made to swear to oaths of secrecy when employed and the general consequence of these is an entrenched culture of secrecy and arbitrariness in public institutions.”

Regulatory practices differ from one country to the other; through regulation, govern­ments require businesses and industries to follow cer­tain rules and regulations in order to operate. Most businesses and industries want to operate without government regulations. Any society that would operate like would end up in war and a complete state of anarchy. But rules and regu­lations are important to establishing and maintaining competition, to protect workers and consumers, and to generate revenues through taxation in or­der for government and the society to operate efficiently.

CONCLUSION

In this paper, we talked about the development of film and broadcast industries by looking at the history of film in Nigeria and also the history of broadcasting in Nigeria. We went on to discuss the major developmental strides which aided communication which is at the centre of development in the 21st century. The five major external forces that influence media development in any society is; globalization, government regulations, technology, economic policies and socio-cultural life of a people.

Communication is a major determiner to any developmental stride in any nation or society and this paper established that communication is to development what central nervous system is to the body.

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